Native waterscapes in the northern borderlands: restoring traditional environmental knowledge in Linda Hogan‘s solar storms

  1. Anna M. Brígido-Corachán
Revista:
Revista de Estudios Norteamericanos

ISSN: 1133-309X 2253-8410

Año de publicación: 2018

Número: 22

Páginas: 37-57

Tipo: Artículo

DOI: 10.12795/REN.2018.I22.02 DIALNET GOOGLE SCHOLAR lock_openAcceso abierto editor

Otras publicaciones en: Revista de Estudios Norteamericanos

Resumen

En su novela Solar Storms (1995), la novelista y poeta Chickasaw Linda Hogan anticipa el concepto de waterscape, un entorno natural acuático en el cual (tal y como se empieza a reconocer en el campo de la geografía política contemporánea) una multiplicidad de agentes humanos y no-humanos interactúa entre sí produciendo diferentes niveles de sentido. Este artículo considera el modo en que las comunidades indígenas entienden el agua, la geografía y el activismo social tomando como punto de partida los waterscapes descritos por Linda Hogan. Mi análisis está fundamentado en estudios geográficos recientes, los cuales examinan estos entornos acuáticos atendiendo a las nuevas políticas geoculturales, a la par que critican conceptualizaciones racionales occidentales que reducen el agua a la mera función de mercancía o recurso. Cuestionando esta perspectiva reduccionista, numerosos geógrafos políticos, occidentales y no occidentales, empiezan a reconocer el valor de la sabiduría ecológica tradicional de las comunidades indígenas, las prácticas ecológicas locales, así como una serie de prácticas geosociales alternativas que tienen también un fuerte arraigo histórico. Este grupo creciente de geógrafos alega que los entornos acuáticos cobran también significado a través de las múltiples experiencias que los seres humanos y no humanos tenemos de los mismos y esto incluye a seres naturales como la tierra o el agua. En este artículo defiendo que esta perspectiva orgánica y multivocal constituye el eje fundamental que sustenta la novela de Hogan. Paralelamente, demuestro cómo las historias y prácticas cartográficas alternativas presentadas en la novela, junto a la acción arremolinadora del agua como fuerza medioambiental y espiritual, cuestionan los límites del orden colonial dominante proponiendo maneras de intervención en los debates geopolíticos contemporáneos sobre hogar, territorio, soberanía y sostenibilidad en la América indígena.

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