La Reforma eclesiàstica i religiosa de les diòcesis de la Tarraconense al llarg de la Baixa Edat Mitjana (a través dels qüestionaris de visites pastorals)

  1. Monjas Manso, Luis
Dirigida por:
  1. Josep M. Salrach Director/a

Universidad de defensa: Universitat Pompeu Fabra

Fecha de defensa: 30 de junio de 2005

Tribunal:
  1. Tomás de Montagut Estragués Presidente/a
  2. Mercè Aventín Puig Secretario/a
  3. María Milagros Cárcel Ortí Vocal
  4. Josep Maria Martí Bonet Vocal
  5. Joaquim M. Puigvert Solà Vocal

Tipo: Tesis

Teseo: 128772 DIALNET lock_openTDX editor

Resumen

Through transcription, edition and exhaustive study of pastoral visits questionnaires of Tortosa in 1314, of Girona in 1329, of the synod of Tarragona in 1372, of Valencia from 1383 until 1388, of Tortosa in 1409, of Jaume Marquilles (Barcelona) from 1413 until 1414, of the Llibre de la cadena (Barcelona) in 1425 and of Zaragoza in 1435, the existence of the same church reformation directions and of the Catholic religion in all the diocese of the ecclesiastical province of Tarragona and of the ancient Kingdoms of the Crown of Aragon from the celebration of the Ivth Council of Letran (1215) until the begining of the Council of Trento (1545) is stated. The reformation is produced in a parallel way in all the diocese of Tarragona, although we can single out two clearly distinctive periods: a) From the Lleida Council in 1229 until the vigil of the western schism: the reformation effort was centered in the morality of the clergy and their pastoral mission, and in the social and personal morality of the laymen, the visits are similar to ecclesiastical processes; b) From the initial times of the western schism until the vigil of the Trento Council: the reformation effort was centered in the legal and economic sides of the benefits, in the theological and sacramental education of the priests and especially in the visitatio rerum with the intention of stating a decoration policy that was ruling and was promoting the incipient eucharistic cult typical from the popular devotions of the times, and in many ways, it was put forward to the reform of the Trento Council. There is more continuity rather than breaking.